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Egyptian Alphabet and Grammar

The first part of the Alphabet and Grammar is an initial list of terms in the first degree. This list appears in three copies, written by three different scribes, whom I have designated by the letters A, B, and C. Variations of spelling are shown with the scribe's letter. When there are minor variations between scribes in the definitions, I have given the consensus meaning; otherwise, all three definitions are listed.

Ah

The first Being who exercises supreme power

Ho-e-oop; ho ee oop (B)

A young unmarried man, a prince

Ho-e-oophah (A); ho ee oop hah (B); Ho-e-oop-hah (C)

Crown of a prince or king

Ho e oop-hah-pha-e (A); ho ee oop-hah pha e (B); Ho-e-oop hah-pha-e (C)

Reign, government, power, right, kingdom

Ho-oop-hah; ho___hah (B)

Crown of a princess or queen

Iota

The eye, to see, sight; sometimes me, myself

Iota-Tau-es-Zip Zi (A); Iota tou es Zip Zi (B); Iota tou-es Zip Zi (C)

Land of Egypt first seen under water by a woman

Kah-tou-mun; Kah tou mun (B)

The name of the royal family in the female line

Oan, ah-e, Oh e (A); one, ahe, ohe (B); Oan, ah-e (C)

The earth

Pha

A more universal reign, having greater dominion or power

Pha e (A); pha-e (B); Pha-e (C)

The first man, or one who has kingly power

Pha-ho-e-oop; pha___ (B)

Royal family, royal blood, Pharaoh, supreme power or king

Su-e-eh-ni; Sue Eh ni (B)

What other person is that? Who?

Toan, Tah-e-Taee, Tar (A); tone, tahe, tohe tou-es (B); toan, tah e toe, tou-es (C)

Beneath or under water

Zi

Virgin, unmarried, virtuous or the principle of virtue

Zi-oop-hah; Zei oop hah (B)

An unmarried woman and a virgin princess

Zip Zi; Zip-zi (C)

A woman married or unmarried, daughter

Zool

From a fixed period of time back to the beginning or creation

Zub

The first creation of anything, first institution

Zub-eh; Zool Eh (B)

To be in, as light in the earth

Zub Zool; Zub-Zool (A)

From the first to any stated period after

Zub-Zool-eh (A); Zub Zool Eh (B); Zub-Zool-oan-eh (C)

In the beginning of the earth, or creation

Zub-Zool-oan; Zub Zool oun (B)

The beginning, first, before, pointing to

Ah me-os (A); Ahmeos (B); Ah me os (C)

God without beginning or end

Albeth

Angels, or disembodied spirits, or saints

Alchebeth; Achebeth (B)

Minsters of God, high priests, kings

Alchibeth

Minsters of God, under the high priest

Aleph

In the beginning with God, the Son or first born

Alkabeth; Alcabeth (B)

Angels in an unalterable or immortal state, sanctified, men after they are raised from the dead

Alko beth (A); Alchobeth (B); Alkobeth (C)

Minsters not ordained of God, sinful

Alkubeth; Alchubeth (B)

Ministers who are less sinful for want of power

Baeth

The name of all mankind, man or men

Baeth-Ka (A); Baeth Ka (B); Ba-eth Ka (C)

Adam, the first man, or first king

Baeth-Kee (A); Baeth Ke (B); Ba-eth Kee (C)

The next from Adam, one ordained under him

Baeth-Ki (A); Baeth Ki (B); Ba-eth Ki (C)

The third ordained under Adam, third patriarch

Baeth-Ko (A); Baeth Ko (B); Ba eth Ko (C)

The fourth from Adam

Baeth Ku; Baeth chee (B)

The fifth high priest from Adam

Beth

A. Man's first residence, a fruitful garden a great valley

B. mans first residence fruitful garden A great valy a place of happiness 1 times

C. Man's first residence in a fruitful garden, a great valley or plain filled with fruit trees and flowers good to taste, pleasing to the eye and sweet & precious to the smell - place of happiness

Beth Ka; Bethcha (B)

A. Another place of Residence 5 times as great more spacious, larger th__ the first

B. another place of residence or a more fruitful garden a larger place of hapiness greater hapiness 5 times

C. A garden, valley or plain, larger more spacious, more pleasing, more beautiful - place of more complete happiness, peace & rest for man

Beth Ke (A); Bethche (B) Beth-Kee (C)

A. The third place of residence 5 times as great as the last still greater &c

B. the third place 5 times Bethcha

C. A Third garden, or place of residence still more spacious, beautiful and pleasing - increasing in greatness five degrees or being five times as large as Beth Ka

Beth Ki; Bethchi (B)

A. The fourth place 5 times that of the last

B. the fourth place 5 times Bethche

C. A Fourth, increasing five degrees beyond Beth-Kee

Beth Ko; Bethcho (B)

A. The fifth place 5 times greater than the last

B. the fifth place 5 times Bethchi

C. A Fifth, increasing like the fourth

Beth Ku; Bethchu (B)

A. The sixth place 5 times &c

B. the six place 5 Bethcho

C. A Sixth, increasing like the fifth.

Beth Ku-Ain tri-ette (A); Bethchu ain trieth (B); Beth Ku-ain-trieth (C)

A. The whole earth, pure, with all glory

B. the whole Earth or the largest place, the greatest enjoyment on Earth, garden of the Earth

C. The whole earth, or the largest place, the greatest enjoyment on earth - man's resident in the garden of the earth.

E beth Ka; Ebethcha (B)

A. The heaven of heavens wher God resides, the greatest place of hap__

B. the greatest place of hapiness where God resides the Celestial kingdom

C. The greatest place of happiness, where God resides - The celestial kingdom

E beth-Ku-ain tri-ette (A); Ebethchuaintrieth (B); E-Beth-Ku-ain-trieth (C)

A. All the heavenly bodies - Eternity

B. Eternity

C. The heavenly bodies, the worlds of light and glory, the heaven, heavens, and heaven of heavens - eternity.

Dah-tu-hah-dees; Dah tu Hahdees (A)
De-eh
Flo-ees
Flos-isis; Flosisis (A)
Gahmel (A); Gah-nel (B); Gah Mel (C)
Hah-dees; Hah dees (A)
Ho-hah-oop
Io-ho-hah-oop
Io-ho-hah-oop-zip-zi; Io-ho-hah oop Zip Zi (A)
Jah-ho-e-oop; Jah ho e oop (A)
Jah ni hah (A); Jah-ho-hah (B); Jah-ni-hah (C)
Jah-oh-eh; Jah oh eh (A)
Kah-tuain; Kah ta ain (A)
Kah tu ain tri ette (A); Kah-tu-ain-trieth (B); Kah-triain-trieth (C)
Kli flosisis (A); Kli-flos-isis (B); Kli flos isis (C)
Kolob
Lish-Zi-ho e-oop Iota (A); Ligh zi ho-e-oop-iota (B); Lish-zi-ho-e-oop-iota (C)
Veh Kli flos-isis (A); Veh-kli-flos-isis (B); Veh-Kli flos-isis (C)
Zip Zi Iota Veh (A); Zip-zi-iota-veh (B); Zip zi-iota-aeh (C)

[Second Degree] This character, that is the character of the second degree, is designated from characters of the first degree by the manner of its being inserted in the compound: as follows - when it is connected it has the signification of the second degree; and when disconnected from the names of other places, it stands for the original sound of Kah-oan for Chaldee and it should be known as bing in the second degree, in order to vary the verbs, prepositions participles conjunctions, and adverbs: All names of rivers, & seas, of lands of hills, and of mountains should be preserved in their order according to their degrees, from the first For instance, the first connection should be called Jugos, which signifies verb or action: and the second connection should be called Kah-Jugos, which is a variation, according to the signification of the second degree: Kah Jugos should be preserved in the second degree. It signifies an action passed: The third connection is called Kah Juga-os, which signifies an action to be receved or to come to pass The fourth connection is called Ka-os-Ju which signifies connection And the fifth is called Ka-os-Juga-os and is used to qualify according to the signification of the fifth degree whether for prepositions, verbs, adverbs ___ This order should be preserved according to the signification of the degree

[Fifth Degree] This is called Za Ki-oan hiash, or chalsidon hiash. This character is in the fifth degree, independent and abitrary. It may be preseded in the fifth degree while it stands independent and arbitrary. That is, without a straight mark inserted above or below it. By inserting a straight mark over it thus, (2) it increases its signification five degrees: by inserting two straight lines, thus: (3) its signification is increased five times more. By inserting three straight lines thus (4) its signification is again increased five times more than the last. By counting the number of staight lines [and preseding them], or considering them as qualifying adjectives we have the degrees of comparison There are five connecting parts of speech in the above character, called ZaKi on hish These five connecting parts of speech, for verbs, participles-prepositions, conjunctions, and adverbs. In Translating this character, the subject must be continued until there are as many of these connecting parts of speech used as there are connections or connecting points found in the character. But whenever the character is found with one horizontal line, as at (2) the subject must be continued until [twice] five times the number of connecting parts of speech are used; or, the full sense of the writer is not conveyed. When two horizontal lines occur, the number of conneting parts of speech are continued five times further - or five degrees. And when three horizontal lines are found, the number of connections are to be increased five times further. The character alone has 5 parts of speech: increase by one straight line thus 5X5 is 25 by 2 horizontal lines thus 25X5=125; and by 3 horizontal lines thus: - 125X5=625

When this character has a horizontal line under it it reduces it into the fourth degree, consequently it has but four connecting parts of speech. When it has two horizontal lines, it is reduced into the third degree and has but three connecting parts of speech, and when it has three horizontal lines; it is reduced into the second degree and has but two connective parts of speech.

Ah-broam

1. The Father of the faithful. The first right-The elder
2. a follower of righteousness
3. one who possesses great knowlege
4. a follower of righteousness a possessor of greater knowledge
5. a father of many nations a prince of peace, one who keeps the commandments of God. A patriarch a rightful heir, a highpriest

Ahe

2. inhilable part of the earth

Ah lish

1. The name of the first being
2. The name of the first Being: supreme intelligence
3. Supreme power
4. The first being clothed with supreme glory
5. The first being - supreme intellegence; supreme power; supreme glory - supreme Justice; supreme mercy without beginning of life or end of life comprehending all things, seeing all things - the invisible and eternal godhead

Ash

2. The compound of Zub Zool oan

3. The compound of Zub zool aon

4. compound of Zub Zool oan

5. The same as Zub Zool-oan

Auk eh

3. earth and water

Beth

1. man's first residence
2. a fruitful garden or a great valley or plain filled with fruit trees and flows
3. good to the taste, pleasing to the eye
4. Sweet and precious to the smell
5. place of happiness, purity, holiness & rest

Beth Ka; Beth Ku

1. a large garden, a large vally or a large plain
2. a large garden - more spacious plain
3. pleasing, Beautiful, a place of exceeding great beauty
4. a more complete enjoyment - a more beatiful place increasing in beauty
5. the greatest place of happiness exceeding extending beyond [any thing]

Ho e oop

1. A young unmarried man; a prince
2. A virtuous prince
3. A prince of the line of the Pharoahs
4. a prince of the royal blood a true desendant from Ham - the son of Noah
5. a prince of the royal blood a true desendant from Ham, the son of Noah, and inheritor of the Kingly blessings from under the hand of Noah, but not according to the priestly blessing, because of the trangressions of Ham, which blessing fell upon Shem from under the hand of Noah

Ho e oop hah

1. Crown of a prince
2. A King
3. Kingly power, dominion, right
4. Kingly possession - right of possession, title, dignity, honor
5. honor by birth, kingly power by the line of Pharoah possession by birth one who riegns upon his throne universally - possessor of heaven and earth, and of the blessings of the earth

Ho e oop hah phah eh

1. Riegn or rule, governments, power, Kingdom or dominion
2. The principle of rule, or ruling or reigning upon the principle of Justice equity and righteousness
3. A land Kingdom or country, governed by wise upright rulers or Kings, or Judges, good, excellent and whole some laws
4. a land, Kingdom or dominion governed by wise, upright Kings or rulers, or judes or governors in administring equitable laws for the benefit and comfort of the poor, charity and favor to the poor
5. Patriarchal government; or authority; a land governed according to the pattern or order given to the patriarchs or fathers, rules and laws of a goverment administered by the direction of Heaven or God, a people living under the laws of the gospel: or that law by which they may be sanctified and see the face of God. A priestly government: a government administered by the authority of the priesthood less or under the patriarchal; it sometimes means any priestly government, whether by the direction of heaven or by the tradition of the heavens

Ho oop hah

1. Crown of a princes, or unmarried queen
2. Corwn of a married Queen
3. Crown of a widowed queen
4. Queen who has been married the second time
5. Queen Kah tou mun, a distinction of Royal female lineage or descent, from her whom Egypt was discovered while it was under water, who was the daughter of Ham - a lineage with whom a record of the fathers was intrusted by the tradition of Ham and according to the tradition of their elders: by whom also the tradition of the art of embalming was kept

Iota

1. The eye, or I see
2. To see; [Having] seen or sight
3. sight; I shall or will see that which is to come
4. me myself
5. see, saw seeing or having seen or having been seen

Iota nitahach ah que

1. a mark of distinction qualifying different degrees, increasing or lessening the power of the sentences according to ther signification as for instance Iota nilahoch ah que: (as in the margin) signifies "I saw twenty f___ persons," or it signifies twenty five persons"
2. its signification is increased from the first degree five times for instance I saw five times twenty f___ persons, or one hundred and twenty persons It signification may be lessened one half by the mark as in the margin And again lessened one half of the latter half the mark as in he margin It signification is increase tenfold by the mark as in the margin: its signification is again increased one hundred fold by the the additional mark in the margin Its sound is Ah que Kah Ju: and its signification is a multiplying adjective
3. Its siginification is increased from the second degree five times
4. Its signification is increased from the third degree five times
5. Its signification is increased five times from the fourth

Iota toues Zip Zi

1. The land of Egypt
2. The land which was discovered under water by a woman
3. The woman sought to settle her sons in that land. She being the daughter of Ham
4. The land of Egypt discovered by a woman who afterwards setted her sons in it.
5. The land of Egypt which was first discovered by a woman whter under water, and afterwards settled by her sons she being a daughter of Ham - Any land over flown with water - A land seen when overflown by water - land overflown by the seasons, land enriched by being overflown low marshy ground.

Kah tou mun

1. The name of a Royal family in the female line
2. a distinction of royal female lineage
3. descent from her by whom Egypt was discovered while it was under water
4. A lineage, a daughter of Ham
5. a lineage with whom a record of the fathers was intrusted by tradition of Ham, and according to the tradition of their elders, by whom also the tradition of the art of of embalming was kept.

Ki

1. compound of Iota
2. To see
3. sight
4. me myself
5. the componed of itoa see saw seeing or having seen

Kiah broam

1. That which goes before, until another time, or a change by appointment, The first, faithful, or father, or fathers.
2. coming down from the begining To some place or fixed period The first in lineage, or right in lineage
3. First reckoned in chronololy - Coming down from the begining First born right or blessings
4. Change from the first, by coming from the beginning by right of birth, or lineage
5. Coming down from the beginning - right by birth - and also by blessing, and by promise - promises made: a father of many nations; a prince of peace; one who keeps the commandment of God; a patriarch; a rightful heir; a highpriest.

Oan

1. The Earth

2. The first of anything

3. Before some other time

4. pointing to some particular subject

Pha ah; Phaoh

1. a more universel reign
2. Having greater dominion, or possession or power
3. Having still greater dominion, or possesion or power
4. Extending the dominion, possession and power still further.
5. The largest riegn, the greatest dominion, possessions or power.

Phah eh

1. The first man - Adam, first father
2. Kingly power - or King
3. Kingly power or first King
4. Kingly power coming from some other Kingly power
5. The first man, or Adam coming from Adam Keys or right over Patriarchal right by appointment.

Phah ho e oop

1. The lineage of the royal family
2. Royal blood or Pharoah
3. an extension of power
4. extension of ____ marriage or by ordination, or annointing
5. A King who has universal dominion, over all the earth.

Sue

4. To point out subjects

5. To point out subject that is, it signifies a continuation of the subject: also to designate one sentence from another, according to the different marks of punctuation signifying the whole of anything or the whole earth

Su e eh ni

1. who, whence, &c an interrogative pronoun through its degrees
2. The same as in the first degree
3. The same as the first
4. The same as the first.
5. The same as the first

1. Toan, tou-ee tah es tou eh tou es
2. Toan tou es tah ee toh eh toues
3. Toan tou-ee tah ee taheh tou es
4. Toan tau ee, tah ee, tah eh toues
5. Toan tau ee tahee tahes toues

1. A principle that is beneath, disgusting - not fit
2. under water water, under the earth
3. under the earth anything that is beneath some other thing under water or water, also in some instances Fish
4. exceeding bad adultery: having descended below some other principle
5. Under the Sun: under heaven; downward; pointing downward going downward; stooping down going down into another place, - any place going down into the grave - going down into misery - even Hell; Coming down in lineage by royal descent, in a line by onitas one of the royal families of the Kings of Egypt.

Zi

1. virgin or an unmarried female
2. The principle of virtue - a young female adorned with the modesty of virtue and comeliness
3. Affability of manners, virtuous wll taught
4. One possessing greater beauty, modesty and virtue, taught more perfectly
5. most virtuous, comely and beautiful, modest and chaste, being taught most perfectly and upright.

Zi oop hah

1. An unmarried woman, a virgin princess
2. a distinction by right of heirship by Pharaoh
3. a distinction by Pharaoh a princess of Egypt.
4. A beautiful virgin, one who is fair to look upon and admired for her beauty
5. a young virgin unmarried woman

Zip Zi

1. a woman married or unmarried or daughter, signifies all, or any woman
2. A woman married or unmarried or a daughter, or mother, or mothers, and sometimes the first woman, who was Eve
3. under or beneath, second in right or in authority or government, a fruitful place or fruitful vine
4. all women: it took its origin from the earth yielding its fruit. And from the first woman who bore children; and men were multiplied upon the earth, and is used in this degree as a numeral by being inserted above or below another character it increases by being drawn above, And signifies above, more, greater, more glorious, And when inserted under signifies beneath less smaller least
5. is the same of the fourth only increases or lessens five degrees.

Zool

1. From any fixed period of time back to the begining
2. From Abraham back to his father and from Abraham's father back to his father and so on back through the line of his progenitors
3. Showing the denomination of language and through what descent they came and are to continue by promise
4. Signifying the lineage that lawfully hold the Keys of the Kingdom of God by promise
5. from any or some fixed period of time back to the beginning of Creation Showing the chronology of the patriarchs the right of priesthood, and the lineage through whom it shall be continued by promise, begining at Abraham signifying the promises made to Abraham saying through thy priests, or the seed of thy loins, the gospel shall be preached, unto all the seed meang from Noah, and unto all the kindreds of the earth.

Zub

1. The first creation of any thing: the first institution, first principle;
2. pointing to that which has been created To the first institution or first principle.
3. pointing to that which is to come, pointing to any fixed period.
4. Having gone up to some particular place; for the act of going up to going up, climbing, ascending - towards the Sun
5. A road or highway; leading up or to: the time for going up to the altar to worship; going up before the Lord, being caught up, going to be caught up, having been caught up

Zub eh

1. To bee in
2. To be with in, as light is in the earth
3. bing in or within
4. saw in, or within
5. Having been within - in the earth - in the sea; in anything; being applied to any condition or situation, to express one thing or prnciple or being in another

Zub Zool

1. From the first to any stated period after
2. from the present time unto some stated period after
3. pointing to the end of a fixed period A road which leads to some particular place for instance - from Chaldea I travelled to dwell in the land of Canaan
4. Having pointed to some place - refering to any particular subject or thing as having come out from my fathers house
5. From the beinning of the creation until now; pointing out or designating at the present time; having foreordained, or decreed or having before seen: For instance: Abraham having been chosen before was sent by commandment into the Land of Canaan: Having preached the gospel unto the heathen, was forewarned of God to go down into Ah meh-strah, or Egypt, and preach the gospel unto the Ah meh strahans

Zub Zool eh

1. In the beginning of the earth or creation
2. The earth as it was in the beginning: or at its creation; creation or beginning
3. The earth in the beginning, with its rivers, brooks and springs, with its blessings of fruit, trees and flowers, herbs and plants beasts and birds.
4. The first inhabitants in the garden Eden in the first generations; in the first church
5. In the days of the first patrarchs In the reign of Adam; in the days of the first patriarchs; in the days of Noah; in the blessings of Noah; in the blessings of the children of Noah; in the first blessings of men; in the first blessings of the church.

Zub Zool oan

1. The beginning of time
2. The first of anything
3. before some other time
4. pointing to some particular subject
5. The first born, or the first man or father or fathers

Ah me-os

1. God without beginning or end

Albeth

3. Angels or disembodied spirit or saints

Aleph

2. In the beginning with God, the son, or first born

Alkabeth

4. angels in an unalterable and immortal State; men after they are raised from the dead, and translated unalterable state.

Alkebeth

5. Ministers of God, high priests, Kings

Al ki beth

1. minister of God under or the less

Alko beth

2. Ministers not ordained of God Sinful

Alkubeth

3. ministers who are less sinful for want of power

Ba eth

4. The name of all mankind, man or men

Ba eth Ka

5. Adam or the first man, or first king

Ba eth Ki

2. The third patriarch: or right of the first born

Ba eth Ko

3. The fourth patriarch from Adam the right of first born

Ba eth Ku

1. The next from Adam, one one ordained under him, a partriarch or the right of the first born

4. The fifth high priest from Adam

Beth

5. [Mans] The place appointed of God for the residence of Adam; Adam ondi-Ahman a [fruit] garden made to be fruiful, by blessing or promise; great valley or plain given by promise; filled with fruit trees and precious flowers, made for the healing of man. Good to the taste, pleasing to the eye; sweet and delightful to the smell; place of happiness - purity, holiness, and rest: even Zomar ___ Zion

Beth Ka

1. Another & larger place of residence made so by appointment by extension of power; more pleasing, more beautiful: a place of more complete happiness, peace and rest for man.

Beth Kee

2. a place that has been elarged that has been a place of residence; that has been a more fruitful garden, has been a larger place of happiness; having had greater happiness

Beth Ki

3. The fourth place which will be a more fruitful garden; which will be a place of greater happiness

4. man's first residence and a more fruitful garden - a larger place of happiness - a greater happiness

Beth Ku

5. A place of residence for man; apponited of God: made to be more fruitful, by blessing; a more perfect place of happiness given by promise

Beth Ku-ain-tri-eth

1. whole earth, or the largest place, the greatest enjoyment on earth the garden of the earth

Dah tu Hah dees

1. [Hell] another kingdom; the least kingdom, a kingdom without glory; the whole kingdom and domin of darkness, with all its degrees and parts governed by him who is an enemy to God

De-eh

3. another kingdom; [the least of all] over which Dah-Hah dees, or the king of Hell, cannot will not be permitted to exercise power at some fixed period

E beth Ka

3. The Celestial Kingdom where God dwells

E beth Ku ai tre eth

2. a place beyond this earth a future place of existence, a place of residen beyond this earth; the Cecelestiale world; the heavenly bodies; the earth in its most sanctified state as it shall be - eternity

Flo ees

1. The moon in its affinity with the sun, and the earth.
2. The moon, signifying that which borroweth light, lendeth light. it being the lesser light.
3. The moon-signifying its revolutions, also going between, thereby forming an eclipse
4. The moon in its revolutions with earth, showing or signifying the earth going between, thereby forming an eclipse
5. The moon, the earth and the sun in their annual revolutions

Flos-isis

1. The king of day or central moving planet, from which those other govering moving planets receive their light.
2. The King of day or the central moving planet, from which the other governing moving planets receive their light - having a less motion - slow in its motion - The earth's chief joy
3. The sun in its affinity with Earth and moon - signifying their revolutions showing the power, the one has with the other
4. The _ight degree of light - cheering the face of millions of planets
5. The highest degree of light, because its component parts are light. The govening principle of light Because God has said Let this be the centre for light, and let there be bounds that it may not pass. He hath set a cloud round about in the heavens, and the light of the grand govering of 15 fixed stars centre there - and from there its is drawn by the heavenly bodies according to their portions; according to the decrees that God hath set, as the bounds of the ocean, that it should not pass over as a flood, so God has set the bounds of light lest it pass over and consume the planets.

Gah mol

1. A fair prospect of anthing: Landscape: a place or country: The face of the country; beautiful scituated; a country under a promontory - a promising situation for man.

Hah dees

2. another Kingdom of wickedness, [not so extensive in duration, which government is under another which K] under the government of one who is an enemy to God over which he has not so much power as the first, being less extensive in its duration.

Ho-hah-oop

2. an intercessor; one who has been appointed to intercede for another: invocation

Io-ho-hah oop

3. Tittle or dignity of one who is appointed to wait upon the King: one who is held in repute, trusty, honorable; who can be intrusted: The servant whom Abraham sent to get a wife for Isaac most faithful, a tittle or dignity conferred upon women: a sign among the Egyptians that is used for influence or power: a sign made use of for one to escape his enemies: to excite commisseration, being had in honor, thereby affecting an escape.

Io-ho-hah oop Zip Zi

4. The tittle or dignity of one who is appointed to wait on the Queen; one who is held in repute; trusty honorable; who can be intrusted; a tittle or dignity conferred upon women - a sign among the Egyptians that is used for influence or power: a sign made use of for one to escape his enemies; to excite commisseration; being had in honor thereby effecting an escape

Jah-ho-e-oop

5. An ambassador: one delgated with Kingly power; one autherised to excute judgement for the King; a swift messenger one whose power cannot be escaped, one next to supreme

Jah ni hah

1. One delegated with redeeming power; a swift messenger; one that goes before another; one having redeeming power, a second person in authority
2. one who was delegated with redeeming power; one who was the second person in authority; a swift messenger; one that went before, having redeeming power; one who was second in authority
3. one who will be delegated with redeeming power; who will be second in authority; a swift messenger to go before; having redeeming power; one who will be second in authority
4. one that with delegated and redeeming power, and second in authority; being a swift messenger going before, and having redeeming power, as second in authority: and stand next to __ an the right hand of power
5. One delegated from the highest sour acting in or being clothed with the power of another; one from sent from the Celestial Kingdom

Jah-oh-eh

1. The earth including its affinity with the other planets; with their governing powers: which are fifteen: the earth; the sun, and the moon; first in their affinity; including one power.
2. The earth under the government of another, which is one of the fixed stars; which is called Oliblish
3. The earth under the government of an other or the second of the fixed stars, which is called Enish-go-on-dosh or in other words the power of attration it has with the earth.
4. The earth and power of attration it has with the third fixed Star, which is called Kui-e ven-ra h.
5. The earth under the governing power of oliblish, Enish go on dosh, and Kai e van rash, which are the grand [governing] Key or in other words, the governig power, which governs the fifteen fixed stars (twelve ___) that [belong] governs the earth, sun, & moon, (which have their power in one) with the other twelve moving planets of this system. Oliblish - Enish go on dosh, and Kaii ven rash, are the three grand central [stars which] powers that govern all the other creations, which have been sought out by the most aged of all the fathers, since the beginning of the creation, by means of the Unim and Thummim: The names of the other twelve of the fixed stars are: Kolob, Limdi, Zip, Vusel, Venisti, Waine, Way oh- ox- oan, _Kible shineflis, flis, os. The Egyptian names of the fifteen moving planets are: Oan isis, Flos isis, flo ese: Abbesels, Ele ash, Subble, Slundlo, Car roam, Crash ma Kraw, obbles isim, I Zins bah, missel Nah mesile Ohee oop Zah, Zool

Kah tu-ain

5. Another Kingdom governed by different laws, composed of subjects who receive their place at a future period, and governed by those who are under the directions of another; a kingdom whose subject differ one from another in glory; [who come not into the pres] behold not the face of of God

Kahtu ain tri eth

4. An other Kingdom governed by different laws, a second King, or governed by another or second person not having been exalted

Kli flos isis

1. signifies time - now, present, any messenger, being comissioned by supreme authority.
2. time from the beginning of creation to the flood: - or from fixed period to another - fixed period: a messenger having performed certain acts, having been delegated with supreme power for a fixed period of time: hereditary, coming down from father to Son: right of authority from eight days old: according to the law of priesthood
3. time from now unto some fixed period of time, or a thousand years one that is set a part, and chosen to be delegated, but is not yet authorised: one who is highly qualified to be delegated or authorized: or qualification
4. measurement of time: it is used to signify twenty four cubits of measurement and is increased or lessened according to the sign of the degrees
5. signifies Kolob in its motion, which is swifter than the rest of the twelve fixed stars; going before, being first in motion, being delegated to have power over others to regulate others in their time, for example, one cubit of times signifies [six] three days Therefore that which is appointed to run [six] three days, runs one cubit according to the measure of time in cubits a cubit of motion is increased or lessened according to the sign of the degrees

Kolob

1. It signifies the first great grand governing fixed star which is the fartherest that ever has been discovered by the fathers which was discovered by Methusela and also by Abraham
2. It signifies the wonder of Abraham the eldest of all the Stars, the greatest body of the heavenly bodies that ever was discovered by man.
3. signifies the highest degree of power in government, pertaining to heavenly bodies.
4. it signifies first beginning to the bodies of this creation, the first creation, also having been appointed for the last time the last or the eldest
5. signifies the first creation nearer to the Celestial, or the residence of God, first in government, the last pertaining to the measurement of time, the measurement according to Celestial time which signifies one day to a cubit which day is equal to a thousand years according to the measurement of this earth or Jah-oh-eh

Lish Zi Ho e oop Iota

5. The glory of the celestial Kingdom: The connection of attributes; many parts perfected, and compounded into one Having been united, being united that which will be united, one glory above all other glories, as the the excels the moon in light, this glory excels being filled with the same glory equaility

Veh Kli flos isis

1. The fifth fixed star in its motion (namely) Limdi, whose motion, according to the cubit measure of time is six days to one cubit.
2. The same fixed planet in its motion according to the cubit measurement of time: Four cubits: (that is the lenght from the end of the longest finger to the end of the other when the arms are extended; making in our measure seven feet, which is twenty-one inches to a cubit.) Twelve days are equal to four cubits
3. in its affinity with the first second third and fourth fixed stars being swifter in its motion according to the measurement of time, that is it takes more cubits to fill the time of its revolution
4. it signifies less power in its affinity with the first second third and fourth fixed stars, not having power to govern another but having power in affinity with an other to govern
5. it signifies less power than the forth fixed governing star but greater power than the sixth governing fixt star, in consequnce of its slowness of motion

Zip Zi Iota veh

4. I saw five women

"Katumin, Princess, daughter of On-i-tos [Pharaoh] King of Egypt, who began to reign in the year of the World 2962. Katumin was born in the 30th year of the reign of her father, and died when she was 28 years old, which was the year 3020."

"Katumin, Princess, daughter of On-i-tas King of Egypt, who [reigned] began to reign in the year of the world, 2962. Katumin was born in the 30th year of the reign of her father, and deid when she was 28 years old, which was the year 3020."